![]() The Underground Man is an early study of this type. For example, Raskolnikov in Crime and Punishment and Ivan in The Brothers Karamazov are both characters who commit horrible acts because they are dominated by intellect rather than human compassion. Dostoevsky continued to use this intellectual type in later novels. Such a man whose intellect is so powerful that he cannot function as a human being becomes the epitome of moral bankruptcy. His inability to love or communicate with another person renders him a pathetic case. This section fully illustrates the spite and the spiritual void of the Underground Man. She merely looked at him and embraced him. Yet, while hating her, he was also drawn to her. ![]() Suddenly he hated her because she now had mastery over him. But even in the midst of these hysterics, lying face down on the sofa, he was fully conscious that the hysterics could not last forever and that he must soon face Liza again. ![]() The Underground Man then collapsed into "genuine hysterics" which lasted at least fifteen minutes. She jumped up from her chair, rushed to him and embraced him. Suddenly, when he stopped, he observed that Liza had understood much more than he thought she was capable of She realized that the Underground Man was dreadfully unhappy. He then confessed that he was horrified by the thought that she would actually come to his apartment and see him in a "wretched, torn dressing-gown, beggarly, loathsome." He can never forgive her for having seen him this way and for having been present during his hysterics. All he wanted was power over her, and he used sentimental talk to gain this power. He ridiculed Liza for allowing him to treat her the way he did that night. He spoke very fast, knowing that Liza would not understand all of it, but he also knew that she would get the general gist of it. He explained that he had been insulted just before he arrived and so he had wanted to insult someone in return. He told her that he was laughing at her that night in the brothel. And even though his heart ached for Liza, "something hideous suddenly stifled all compassion" in him.Īfter Liza volunteered to leave, the Underground Man broke his silence and began a hysterical attack on the girl, demanding to know why she came. During this time, the Underground Man was aware of the "disgusting meanness of spiteful stupidity." When Liza hesitantly announced that she wanted to escape from her employment, the Underground Man allowed another five minutes to pass without saying a word. Liza brought him water and, at the same moment, Apollon arrived with the tea.Īlone with Liza, the Underground Man gave her some tea and decided that he would not speak to her, and for five minutes there was total silence. Then he burst into hysterics and even though his attack was a genuine one, he delighted in making it sound even worse. Returning to his room, the Underground Man started screaming about the necessity to kill Apollon who had become such a torturer to him. But, after a bit, he agreed to go on the errand. For a while, Apollon ignored both the seven rubles salary, which the Underground Man had just given him, and also his master's presence. Even though Liza refused his offer for tea, he ran out of the room to ask Apollon to run to the restaurant and fetch some tea and something to eat. Then he immediately began to justify and defend his poverty, asserting that he was an honorable man, in spite of his poverty. Standing before Liza completely confused and embarrassed by his ragged dressing gown and his obvious poverty, the Underground Man finally asked her to sit down. ![]() Oh, the child! Oh, the pure, innocent babe! Well, in the first place, when was it during all these millennia, that man has ever acted only in his own interest?. Oh, tell me who was first to announce, first to proclaim that man does nasty things simply because he doesn’t know his own true interest and that if he were to be enlightened, if his eyes were to be opened to his true, normal interests, he would stop doing nasty things at once and would immediately become good and noble, because, being so enlightened and understanding his real advantage, he would realize that his own advantage really did lie in the good and that it’s well known that there’s not a single man capable of acting knowingly against his own interest consequently, he would, so to speak, begin to do good out of necessity. ![]()
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